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Tag Archives: Sayyid Qutb

Tariq Mehanna: February 28, 2012 (No Fruit From Visitors)

A few days ago, I received a letter in which someone was expressing dismay at a hardship they were witnessing, that would not end. The letter contained the line: “…I am angry. Why didn’t Allah listen to our du’a? Why?”

I decided to write this as a response because this is an unfortunately common reaction, and it’s due to a severe misunderstanding of how du’a’ (i.e. invoking God for something) works. We tend to this of du’a’ as a panic button: you’re in a tight situation, God promised repeatedly in the Qur’an that he responds to the one who invokes Him in need, therefore, if you get all the details right (last third of the night, concentration, etc), the next day you’ll see “the answer.” And if you don’t get “the answer,” you begin to internally doubt the promise of God. The Prophet Muhammad (peace be upon him) addressed this phenomenon in an authentic hadith collected by both al-Bukhari & Muslim. The wording in Muslim’s narration is more to the point:

A person’s invocation of God will continue to be answered – so long as he doesn’t ask for something sinful or to cut off a family member – and so long as he isn’t hasty.” He was asked: “How would they be hasty?” The Prophet replied: “By saying: ‘I prayed and I prayed, and I don’t see that I’m being answered,’ and he then loses hope and gives up invoking God.”

This is a very interesting hadith, and a deep look at it will teach you a lot about how du’a’ works, and how it doesn’t work.  Read the rest of this entry »

 
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Posted by on March 2, 2012 in Letters from Tariq Mehanna, Risala

 

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Tariq Mehanna: January 5, 2012 (On Violence, Terrorism, Freedom & Prison)

بسم الله الرحمن الرحيم

These are some quotations selected from various books I have with me in my cell that I feel to be relevant to my trial in one way or another.

ON VIOLENCE

I believe that it is a crime for anyone to teach a person who is being brutalized to continue to accept that brutality without doing something to defend himself.”

–Malcolm X (‘By Any Means Necessary,’ p. 31)

I don’t go along with anyone who wants to teach our people nonviolence until someone at the same time is teaching our enemy to be nonviolent.”

–Malcolm X (p. 192)

“By violence, they only mean when a black man protects himself against the attacks of a white man. This is what they mean by violence. They don’t mean what you mean. Because they don’t even use the word violence until someone gives the impression that you’re the one about to explode. When it comes time for a black man to explode, they call it violence. But white people can be exploding against black people all day long, and it’s never called violence. I even have some of you come to me and ask me, am I for violence? I’m the victim of violence, and you’re the victim of violence. But you’ve been so victimized by it that you can’t recognize it for what it is today.”

–Malcolm X (p. 211)

ON TERRORISM

“I only had to return to the American Revolution and Tom Paine for a model…what Paine offered to his countrymen in the brilliant “Common Sense” was…an idea, faith in the justice of a higher power, and a religion of freedom and equality that was diametrically opposed to the British monarchy and its elitist class systems. What Muslims offered was similar: faith in a higher power and a belief that developed countries have no right to subjugate and exploit the rest of the world. Like colonial minutemen, Muslims were threatening to fight for their rights, and like the British of the 1770s, we classified such actions as terrorism. History appeared to be repeating itself.”

-John Perkins (‘Confessions of an Economic Hitman,’ p.56)

“Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice an occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report; the soap-opera of the Devil served up on prime time…Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers, journalists, presidents, and kings aligned themselves in such thoughtless, unquestioning ranks.”

–Robert Fisk (‘The Great War for Civilization’, p. 378)

ON FREEDOM

“This western civilization, which is headed by America, has lost its values and appeal…freedom, human rights, and equality. It became a total mockery, and that became obvious when the US government interfered and banned the media from airing my words, which were only a few minutes long, because they felt that the truth started to appear to the American people: that we aren’t truly terrorists by their definition, but that we are the ones being violated in Palestine, Iraq, Lebanon, Sudan, Somalia, Kashmir, the Philippines, and everywhere. So they forgot everything they used to say about free speech, unbiased opinion, and all that. So, I say that freeom and rights in America have been sent to the chopping block with no return, unless they’re quickly reinstated. The U.S. government will take the American people, and the west in general, into a suffocating life and an unsustainable hell…”

–Usamah bin Ladin, from an Oct. 21st, 2011 interview with al-Jazirah TV

What does it profit a nation to conquer the whole world, but lose its soul in the process?”

–Cornel West

ON THE LAW

“Law is politics by other means.”

–David Kairys, legal scholar

“The judge is a monarch, and his courtroom is essentially a tyranny. One enters thinking it is a bastion of democracy, or a hall of justice, only to be sorely disappointed. The judge is in control of the evidence, the witnesses, the questions, and the interpretation of the law.”

–Howard Zinn (‘Declarations of Independence,’ p. 135)

“Basically, the usual suspects bite the dust at the trial simply because the jurors perceive them as the usual suspects.”

–Raw Law, p. 137

“I don’t profess to have a political, economic, or social solution to a problem as complicated as the one which our people face in the US…One of the reasons why I say it’s difficult to come up and say ‘this is a solution’ or ‘that is the solution’ is that a chicken cannot produce a duck egg, and it can’t produce a duck egg because the system itself was produced by a chicken egg and can only reproduce what produced it.”

–Malcolm X (p. 145)

ON PRISON

“Conditions change. The Muslim loses his power and is conquered. Yet, the awareness never leaves him that he is the most superior. So long as he remains a believer, he looks at his conqueror from a position of superiority. He remains certain that this is a temporary condition which will pass, and that faith will turn the tide from which there is no escape. Even if death happens to be apportioned for him, he will never bow his head.”

–Sayyid Qutb (‘Milestones,’ p. 145)

“God’s wisdom underlies every decision and every condition. He administers the entire Universe, and He is informed of its beginning and its end, controlling its events and inter-relationships. He knows the wisdom, hidden from us behind the curtains of the Unseen – the wisdom which unfolds the long process of history in conjunction with His will.

Sometimes, after generations and centuries, God unveils to us the wisdom of an event which wasn’t understood by those who witnessed it. They might have wondered: Why this? O Lord! Why did this happen? The question itself is due to ignorance from which the believer saves himself. He already knows that behind every decision there is wisdom. His breadth of concept and his foresight in space & time, in values & scales, raises him above this unbelief whose beginning is in such a question. He journeys on God’s ordained course with submission and contentment.”

–Sayyid Qutb (p. 157)

“As I stood considering the walls of solid stone, two or three feet thick, the door of wood and iron, a foot thick, and the iron grating which strained the light, I could not help being struck with the foolishness of that institution which treated me as if I were mere flesh and blood and bones, to be locked up…I saw that if there was a wall of stone between me and my townsman, there was still a more difficult one to climb before they could get to be as free as I was. I did not for a moment feel confined, and the walls seemed a great waste of stone and mortar…They plainly did not know how to treat me, but behaved like persons who are underbred.

In every threat and in every compliment, there was a blunder, for they thought that my chief desire was to stand on the other side of the stone wall. I could not help but smile to see how industriously they locked the door on my meditations…As they could not reach me, they had resolved to punish my body; just as boys, if they cannot come at some person against whom they have a spite, will abuse his dog. I saw the State was half-witted, that it was timid as a lone woman with her silver spoons, and that it did not know its friends from its foes, and I lost all my remaining respect for it and pitied it.”

–Henry David Thoreau (‘Civil Disobedience,’ p. 16)

“The State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest.”

–Henry David Thoreau (p. 17)

“I may be inside a physical prison, but I am 100% free of something that imprisons millions of hearts around the world: fear of the U.S. government.”

-Me [Tariq Mehanna]

-Tariq Mehanna, Plymouth Correctional Facility
12th of Safar 1433/5th of January 2012

Tariq Mehanna #05315-748
FCI Terre Haute
Federal Correctional Institution
PO Box 33
Terre Haute, IN 47808
USA
 
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Posted by on January 5, 2012 in Letters from Tariq Mehanna, Risala

 

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My Brother, You Are Free*

 

أخــي أنت حــرٌ وراء السـدود
أخــي أنت حـــرٌ بتلك القيود
My brother, you are free behind these gates.
My brother, you are free within these chains.

إذا كـنـت بالله مستعـصـــما
فمــــاذا يضيرك كيـد العبيـد
For if upon Allah you do rely,
The intrigues of his slaves can bring no pains.

أخــــي ستبيد جيوش الظـلام
ويشــــرق في الكون فجر جديد
My brother, the armies of darkness will be extinguished.
And a new dawn will shine in the universe.

فــأطلق لروحــك إشراقــها
تـرى الفـجر يرمـقـنا من بعـيد
So then ignite your soul with it’s rays.
See the dawn consume us from afar
Read the rest of this entry »

 
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Posted by on December 27, 2011 in Habsiyya, Poems by Sayyid Qutb

 

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Tariq Mehanna: He Will Never Bow His Head

 

Tarek Mehanna #50660
Unit GNE-109
Plymouth County Correctional Facility
26 Longpond Road
Plymouth, MA 2360
USA
 
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Posted by on October 10, 2011 in Sketches

 

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Tariq Mehanna: May 17, 2010 (What’s It Like… 4)

At this moment, I can glance out my window and see a 60-ft. stretch of grass patches, dirt, sunflowers, and gravel that ends at the perimeter fence. At various times of the day, droves of small birds swoop down onto the grass before my window, hopping around from one place to another while rapidly pecking the ground with their beaks. They keep at this for maybe ten minutes before flying off in the same formation they landed in.

To be able to witness their grace and beauty is a treat in here, thanks to Allah. But more significant in my mind is the fact that they were choosing to land here, of all places. These creatures possess the wings to carry them soaring heights and great distances to land on any plot of land they so choose. Human beings that we are, we have no such wings and are here against our choosing. Yet, the birds make a daily choice to land behind the razor wire, on prison grounds.

There must be a sign in this …

By definition, prison is a tool of confinement. the sovereignty of its inhabitants is usurped. It is characterized by limitation. It is not designed to offer much to those who it swallows into its cold, gray belly … conventionally speaking. For certain people, however, there is an exception to this. For certain prisoners, there is a treasure hidden here that only they can find; it is a treasure that, when found, turns this institution of confinement upside down and inside out. It is the treasure of the very freedom that was intended to be usurped – rather, a freedom greater than the one intended to be usurped. This treasure, when found , can transform a tool of confinement into a tool of liberation, as Shaykh al-Islam Ibn Taymiyyah realized on his way into prison while reciting: {… inside, it will be mercy, and on the outside, it will be torment} from Surat al-Hadid, v.13.  Read the rest of this entry »

 
 

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Tariq Mehanna: January 18, 2009 (Pieces of Scrap Paper & The Formula of Realities)

I’d written some short thoughts on pieces of scrap paper during the first few days in prison when I had nothing to read, and was thus forced to do the next best thing: write.

Preference of usage of the term ‘Iman’ over ‘Aqidah’:

This is because Iman implies something which is manifested in a physical, real-world form, while ‘Aqidah refers more to a stripped down, theoretic concept that itself requires a vehicle to bring it to life. Thus, the earlier scholars would use the term ‘Iman’ in their books as opposed to the term ”Aqidah,’ which became common after the 3rd century.

The root amn means trust, safety. So, Iman, when a person has granted safety and security to these actions in the form of the belief that can at any time be transferred into such actions, is like a reserve from which there is a basal level of withdrawal (the fara’id), as well as a certain additional reserve for whatever supererogatory withdrawals are requested. The greater the reserve present in one’s account of Iman, the more a person’s actions will manifest that reserve, because when one has amassed precious wealth, he likes to spend it and feel like he has that wealth. And as the Prophet (صلى الله عليه و سلم) said: “Indeed, Allah Loves to see His blessing upon His servant manifested on him.”

The Lifeboat of Prayer:

No matter what condition or degree of difficulty or tightness one finds himself, one can always reach out to Allah. Here, your phone calls are restricted, so the people you would want to speak to are not always within reach. Those who are within reach are not always those you wish to reach out to. Allah combines the positive aspects of both groups: He is always within reach, and He you always want to reach out to Him. The highest form of reaching out involves three spheres: the heart, the tongue, and the limbs – which incidentally happen to be the three loci of Iman.

This is our Salah: an amazing, intense, comprehensive expression of or desire to communicate with Allah and reach out to Him. This is why the one who cannot fulfill such a basic expression in his relationship with Allah is deemed a kafir; simply because his lack of desire to make this expression is a clear indication that he has no Iman.

In instances other than the five basic prayers, a person is given a number of additional options to reach out to Allah: supererogatory prayers, verbal dhikr, and – if the former are impossible or difficult to undertake – remembrance in the heart. Such is it possible for one to reach out to Allah any time and any place so long as there is life in his heart.

Brotherhood:

Looking around at how these people interact with each other, it becomes clear that everyone has a natural desire and instinct to interact and form bonds with fellow human beings of one category or another. It is said by linguists that the Arabic word for human (ins) comes from the word for companionship (uns). So, it is the nature of the human being – no matter how steeped in kufr – to form bonds and establish relationships with individuals and groups.

However, not all bonds are of the same quality and strength. Some bonds are formed on the basis of temporary materialistic concepts. These relations will not last as long, as their base structure was never solid from the start. In fact, many were brought here as the result of fights with girlfriends that resulted in a call to the cops to haul this suddenly abusive boyfriend away. Much like a cheap imitation of an electronics product, such relations will provide only temporary pleasure and relief from the pains and lonlieness and isolation.

The Formula of Realities:

A hadith: “Indeed, for every matter there is a reality, and the reality of faith is that a person realizes that whatever befell him was not meant to miss him, and whatever missed him was not meant to befall him.” – ‘Sahih al-Jami”

The beauty of the realities of faith is that they interesect with one another to carve out a person who can withstand storms of pressure from his environment. The ultimate reality of Qada’ and Qadar is directly intertwined with the roads of patience, gratitude, and reliance. Sabr, shukr, and tawakkul – what a beautiful combination…

It is from this combination that the most interesting and mind-boggling people walked this Earth and sustained themselves upon – the awliya’ of Allah. The Prophets Nuh, Ibrahim, Musa, ‘Isa, Muhammad (عليهم الصلاة و السلام), Abu Hanifah, ash-Shafi’i, Ahmad bin Hambal, an-Nawawi, Ibn Taymiyyah, his loyal student Ibn al-Qayyim, Sayyid Qutb, and many others – they all drank from a pure, clear spring that invigorated and refreshed them, bringing them sense, intellect, power, and influence. That spring was flowing with a perfect combination of these essential ingredients: sabr, shukr, tawakkul, and belief in Qada’ and Qadar.

These individuals and their likes did not live comfortable, glamorous lives by any stretch of the imagination. There was something else that put them at ease. A man who tortured Ahmad bin Hambal revealed to us after he repented that he would hit Ahmad so hard with his whip that if he had hit an elephant with the same force, it would have collapsed and died. Yet, Ahmad remained firm and never budged from his principles, and the insightful observer notices this consistent pattern when leafing through the pages of the lives of these heroes, and knows this to be the effect of the common formula of realities that carved out these strong believers, heroes, and knows this to be the effect of the common formula of realities that carved out these strong believers.

 
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Posted by on January 18, 2009 in Letters from Tariq Mehanna, Risala

 

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